A pleasant sensation ran though the whole body as the
mellifluous, if nasal, voice of Qawwal Aziz Naza fell on my ears. It was coming
from an auto rickshaw stationed at LIG square today.
I was coming to the office at 4 pm, my usual office time. The
auto driver, a hennaed-hair, paan-chewing Bhai Jaan in mid-forties was humming
with the qawwali. Immersed in the ‘Jhoom Barabar Jhoom Sharabi….” the man gave impression
of a Sufi. His head was shaking variously to the rhythm of the qawwali.
Suddenly I felt myself transported to Jabalpur--
the Khatik Mohalla of Jabalpur,
to be more specific. Old memories fleshed on the mind.
The Aziz Naza Qawwali could be heard from all loudspeakers
in the Mohalla and there was no shortage of loud speakers then. Also, there was
no restriction- moral, social or legal- on volume of the speakers. Even if
there had been any, it would have had absolutely no meaning in the locality. I
am talking about seventies of the previous century.
The Khatik Mohalla in Ghamapur area needed no particular
occasion- auspicious or otherwise- to treat the people’s unsuspecting ears with
Aziz Naza qawwali.
Birth of a pig’s litter was a good enough occasion for the
owner to celebrate the new arrivals with the Qawwali. However, Aziz Naza would
conspicuously abstain from assailing the ears when police raided the illicit
liquor dens in the Mohalla.
The raids happened on an average once a month. When police
chased the bootleggers, they would throw the raw materials for illicit liquor distillation
like molasses, Nausadar etc into the nullah flowing in the midst of the
Mohalla. The effluent would flow with dirty water and intoxicate the nullah. The
inadvertent beneficiaries of the police raids would be pigs and their litters.
Completely sozzled pigs in the intoxicated Nullah water were
a delight to watch. Since their owners would be on the run during the police
raids, no one would disturb the pigs.
At times, Aziz Naza would be a source of group clashes in
the Mohalla. The genesis of the fight would be competitive upping in volume of
the loud speakers. The revelers celebrating different occasions in the Mohalla
would quarrel on the justifiability of their reason to raise the pitch of Naza
qawwali.
Good thing about such clashes was that neither side would
target the passersby on the main road to Ghamapur. Armed with Suwarmaar bum
(the crude bombs used to kill pigs), the warring parties would politely ask
passersby to keep going. They would attack each other only when they felt the
innocent people were out of the possible crossfire. Some times, their
assessment would go wrong and pedestrians would be hit. But such collateral
damages would be unintended.
Alas, those days are now just a memory. The Ghamapur no
longer has Aziz Naza quawali, nor the road remains abuzz with cycle-borne
employees of the three defence production factories.
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